[116] The altar is usually fixed and is dedicated. 184. The minister says, Sanguis Christi (The Blood of Christ), the communicant responds, Amen, and the minister hands over the chalice, which the communicant raises to his or her mouth. [122] Moreover, benches or chairs should be arranged, especially in newly built churches, in such a way that the people can easily take up the postures required for the different parts of the celebration and can easily come forward to receive Holy Communion. The reading of the Gospel is the high point of the Liturgy of the Word. 13: AAS 81 (1989), p. 910. [118] Cf. 129. Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. For it is out of the Sacred Scripture that the readings are read and explained in the homily and that psalms are sung, and it is drawing upon the inspiration and spirit of Sacred Scripture that prayers, orations, and liturgical songs are fashioned in such a way that from them actions and signs derive their meaning.[150]. [129] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 19: AAS 59 (1967), p. 306. It remembers the Jewish Passover and Jesus insitituion of the Eucharist, and sets the scene for Jesus death and resurrection. 10. The altar is incensed with single swings of the thurible in this way: If the altar is freestanding with respect to the wall, the priest incenses walking around it; If the altar is not freestanding, the priest incenses it while walking first to the righthand side, then to the left. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. 934-944. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. Jesus celebrated the dinner as a Passover feast. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 332. 5. 0000003416 00000 n 0000000572 00000 n Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. A movable altar may be constructed of any noble and solid materials suited to liturgical use, according to the traditions and usages of the different regions. shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. The concelebrants do likewise, communicating themselves. At the end of the prayer the people say the acclamation, Amen. Nevertheless, it must be held at different times or in distinct sacred places.[102]. If, however, the continuous reading during the week is interrupted by the occurrence of some solemnity or feast, or some particular celebration, then the priest, taking into consideration the entire weeks scheme of readings, is allowed either to combine parts omitted with other readings or to decide which readings are to be preferred over others. 36. A minister, while standing at the side of the altar, incenses the priest and then the people. When several are to be named, this is done with the collective formula et Episcopo nostro N. eiusque Episcopis adiutoribus (N., our Bishop and his assistant Bishops). O_h\zx\#MRg#Ox>^lO3 2V_o# For public authorities and the salvation of the whole world; c. For those burdened by any kind of difficulty; d. For the local community. 37b), which continues at least until the gifts have been placed on the altar. Hence, it is desirable that these duties be suitably distributed among several acolytes. Caeremoniale Episcoporum, editio typica, 1984, nos. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. In the Lectionary for weekdays, readings are provided for each day of every week throughout the entire year; as a result, these readings are for the most part to be used on the days to which they are assigned, unless there occurs a solemnity, feast, or memorial that has its own proper New Testament readings, that is to say, readings in which mention is made of the Saint being celebrated. 225. The priest goes up to the altar and venerates it with a kiss. nos. 383. 337-341) for the priest, the deacon, and other ministers are to be prepared according to the various forms of celebration: For the priest: the alb, the stole, and the chasuble; For the deacon: the alb, the stole, and the dalmatic; the dalmatic may be omitted, however, either out of necessity or on account of a lesser degree of solemnity; For the other ministers: albs or other lawfully approved attire.[96]. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. endobj Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Upon reaching the altar, the lector makes a profound bow with the others. 43); The gestures of veneration toward the altar and the Book of the Gospels (cf. The chalice is always wiped either by the one who drinks from it or by the one who presents it. [77] Cf. These, however, are so closely interconnected that they form but one single act of worship. 0000003045 00000 n 293. [19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 194-198), which he must exercise personally. The intentions are announced from the ambo or from another suitable place, by the deacon or by a cantor, a lector, or one of the lay faithful.[68]. [144] Cf. 0000011935 00000 n [162] Cf. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum (Almighty God, cleanse my heart) and In spiritu humilitatis (Lord God, we ask you to receive); in the Creed at the words Et incarnatus est (by the power of the Holy Spirit . [47] Cf. And with your spirit. 173. 392. The priest himself or some other minister may also very briefly introduce the faithful to the Mass of the day. [136] Cf. Ecumenical Council of Trent, Session 22, Doctrina de ss. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. It is the competence of the Conferences of Bishops in the first place to prepare and approve an edition of this Roman Missal in the authorized vernacular languages, for use in the regions under their care, once their decisions have been accorded the recognitio of the Apostolic See.[149]. [137] Cf. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 7. [142] The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 141. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. The rubric following the washing of the feet is more descriptive than the presently existing one: "After the Washing of Feet, the Priest washes and dries his hands, puts the chasuble back on, and returns to the chair, and from there he directs the Universal Prayer. 305. 190. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. [163], 399. It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. 50. 100. 47. The priest may be assisted in the distribution of Communion by other priests who happen to be present. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. 52; Codex Iuris Canonici, can. 45. In a special way, care must be taken that the liturgical books, particularly the Book of the Gospels and the Lectionary, which are intended for the proclamation of the word of God and hence enjoy special veneration, really serve in a liturgical action as signs and symbols of heavenly realities and hence are truly worthy, dignified, and beautiful. 291. Green is used in the Offices and Masses of Ordinary Time. [59] Cf. 359. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 220. 14, 19, 26, 28, 30. The singing is continued for as long as the Sacrament is being administered to the faithful. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. [28] Cf. 548-549. 61. General Norms for the Liturgical Year and the Calendar, nos. 107. During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. The Roman Ritual, Book of Blessings, editio typica, 1984, part III. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. 349. [29] Cf. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. Afterwards, when appropriate, the priest adds, Offerte vobis pacem (Let us offer each other the sign of peace). 0000005847 00000 n 320. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. [130] Cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. After the Sanctus, the priest concelebrants continue the Eucharistic Prayer in the way described below. 368. Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 366. 3, 28; Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 48; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. <> The same kind of bow is made by the deacon when he asks for a blessing before the proclamation of the Gospel. 11 0 obj Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. 10; cf. The option chosen may change from year to . 197. I. Holy Communion and Worship of the Eucharist Outside Mass II. The altar is to be covered with at least one white cloth. Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. In Eucharistic Prayer II the Vere Sanctus (Lord, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000005734 00000 n Christs gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. 150. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 34. <> 33. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> First, the altar, the Lords table, which is the center of the whole Liturgy of the Eucharist,[70] is prepared by placing on it the corporal, purificator, Missal, and chalice (unless the chalice is prepared at the credence table). xref The concelebrants approach the altar one after another or, if two chalices are used, two by two. 290. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. The diocesan Bishop, moreover, should use the counsel and help of this commission whenever it comes to laying down norms on this matter, approving plans for new buildings, and making decisions on the more important issues.[113]. 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. then he closed in solemn order 299. The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. 352. 236. <> At the end the people make the acclamation, Amen. no. The verse, however, is sung either by the choir or by the cantor. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. 902. An acclamation of this kind constitutes a rite or act in itself, by which the assembly of the faithful welcomes and greets the Lord who is about to speak to it in the Gospel and professes its faith by means of the chant. After the deacon or, when no deacon is present, one of the concelebrants has said the invitation Offerte vobis pacem (Let us offer each other the sign of peace), all exchange the sign of peace with one another. Codex Iuris Canonici, can. If, however, their number is great, seats should be arranged in another part of the church, but near the altar. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. 86. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. For its part, the Bishops Conference should draw up a proper calendar for the nation or, together with other Conferences, a calendar for a wider territory, to be approved by the Apostolic See.[153]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [100] Paul VI, Apostolic Letter Ministeria quaedam, 15 August 1972: AAS 64 (1972), p. 532. 278. % <<4EE636401785964CBFDE04C0392AF293>]>> The people rise and make their response: Suscipiat Dominus (May the Lord accept). 122-123. Next, the priest, with hands extended, continues the Preface. The LORD said to Moses and Aaron in the land of Egypt, "This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Mt 13:52). 209. [154] Care should likewise be taken that the liturgical year as revised by decree of the Second Vatican Council not be obscured by secondary elements. The Collect When this hymn is concluded, the Priest, says: Let us pray. [92] Cf. no. 97-98: AAS 56 (1964), p. 899. For the same reason he should use Masses for the Dead in moderation, since every Mass is offered for both the living and the dead, and there is a commemoration of the dead in the Eucharistic Prayer. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. Finally, the purpose of pursuing inculturation is not in any way the creation of new families of rites, but aims rather at meeting the needs of a particular culture in such a way that adaptations introduced either in the Missal or in combination with other liturgical books are not at variance with the distinctive character of the Roman Rite. 303. 196. When he celebrates the Eucharist, therefore, he must serve God and the people with dignity and humility, and by his bearing and by the way he says the divine words he must convey to the faithful the living presence of Christ. 33. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 259. 66. 938 3. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. [133] Cf. If no lector is present, the priest himself proclaims all the readings and the Psalm, standing at the ambo. He then distributes Communion to the faithful (cf. <> The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. 38 (for the Forgiveness of Sins); Votive Masses are celebrated in the color suited to the Mass itself or even in the color proper to the day or the season. The Communion of the concelebrants may also be arranged so that each concelebrant communicates the Body of the Lord at the altar and, immediately afterwards, the Blood of the Lord. no. While the Agnus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. [42], The Prayers and Other Parts Pertaining to the Priest, 30. Holy Week begins with Palm Sunday. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. On the weekdays in Ordinary Time, it is possible to choose either a weekday Mass, or the Mass of an optional memorial which happens to occur on that day, or the Mass of any Saint listed in the Martyrology for that day, or a Mass for Various Needs, or a Votive Mass. [85] Cf. Friday, or Holy Saturday. 125. %%EOF In addition, the priest bows slightly as he speaks the words of the Lord at the consecration. It may be said also at particular celebrations of a more solemn character. 880-899. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). 53. It should be borne in mind that the primary purpose of the translation of the texts is not with a view to meditation, but rather that they be proclaimed or sung during an actual celebration. [31] Cf. At the Funeral Mass there should, as a rule, be a short homily, but never a eulogy of any kind. In addition to the traditional materials, natural fabrics proper to each region may be used for making sacred vestments; artificial fabrics that are in keeping with the dignity of the sacred action and the person wearing them may also be used. Then the "Deacon or the Priest himself places theSacrament in the tabernacle and closes the door" (EM, no. If he is carrying the Book of the Gospels, he approaches the altar and places the Book of the Gospels upon it. For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. 9; Codex Iuris Canonici, can. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. no. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. 216. 0000005649 00000 n In the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all. We ask this through Christ our Lord, Amen. 24-26: AAS 60 (1968), pp. Its use is preferred on Sundays and feast days. 21. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. [73] Cf. [116] Cf. In coming to the altar, when no deacon is present, the lector, wearing approved attire, may carry the Book of the Gospels, which is to be slightly elevated. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. 193. 52). It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. These may be used in place of the text corresponding to the reading whenever the Psalm is sung. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. 371. If, however, the minister is a deacon, he performs his proper duties (cf. It is sung, however, either by all together or by the people alternating with the choir. 0000002152 00000 n 15 0 obj As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). <> 297: With this Mass, celebrated in the evening of the Thursday in Holy Week, the Church begins the sacred Easter Triduum and devotes herself to the remembrance of the Last Supper. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. [22] Cf. 56; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 30; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. no. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. During Lent it is forbidden for the altar to be decorated with flowers. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. 260. 0000003006 00000 n [130], 317. The purpose of a variety in the color of the sacred vestments is to give effective expression even outwardly to the specific character of the mysteries of faith being celebrated and to a sense of Christian lifes passage through the course of the liturgical year. 4: AAS 30 (1938), pp. When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. 33 (in Time of Famine), or no. 23. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. The faithful do the same, praying silently. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, no. 401-404. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The gestures and posture of the faithful (cf. [44] Cf. "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. Sacramentarium Veronense, L. C. Mohlberg et al., editors (3rd edition, Rome, 1978), section I, no. The priest gives the sign of peace to the minister, if appropriate. Consideration should also be given to the idiom of different languages and the culture of different peoples. Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). 41. 105. 5. 91: AAS 56 (1964), p. 898; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. There is always only one collect used in a Mass. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. 25. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. no. 204. also Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Such a situation may arise when the same text would have to be read again within a few days, as, for example, on a Sunday and on a following weekday, or when it is feared that a certain text might create some difficulties for a particular group of the Christian faithful. 296. A priest also, who possesses within the Church the power of Holy Orders to offer sacrifice in the person of Christ,[81] stands for this reason at the head of the faithful people gathered together here and now, presides over their prayer, proclaims the message of salvation to them, associates the people with himself in the offering of sacrifice through Christ in the Holy Spirit to God the Father, gives his brothers and sisters the Bread of eternal life, and partakes of it with them. It is therefore recommended that the priest celebrate the Eucharistic Sacrifice even daily, if possible.[30]. 319. 7). The altar may be decorated with flowers (Holy Thursday, 5). 307. [152] Cf. 78. Since the Eucharistic Celebration is the Paschal Banquet, it is desirable that in keeping with the Lords command, his Body and Blood should be received as spiritual food by the faithful who are properly disposed. [27], 18. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 35. 5 0 obj Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. 219. The Place for the Choir and the Musical Instruments, 312. 22 of the Masses for Various Needs) should be celebrated with violet vestments as an appropriate liturgical observance for this day. Among all who are involved with regard to the rites, pastoral aspects, and music there should be harmony and diligence in the effective preparation of each liturgical celebration in accord with the Missal and other liturgical books. [62] Cf. [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . Then the deacon, or one of the concelebrants, arranges the chalice as appropriate in the center of the altar or at the side on another corporal together with the paten containing particles of the host. All pray silently with the priest for a brief time. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. In texts that are to be spoken in a loud and clear voice, whether by the priest or the deacon, or by the lector, or by all, the tone of voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, a commentary, an acclamation, or a sung text; the tone should also be suited to the form of celebration and to the solemnity of the gathering.